2013-8-29 01:51
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彩虹炫 | 编辑 删除Big - 印象中，大部分的贪款已经归为政治献金。当前的问题是公正的审判，而不是凌迟性的政治秀，不该对一个老人污名化地软禁。双方不玩法，玩政治，这是不当的社会教育。
10 minutes ago via mobile · Like
1. 多喝水，2. 自制餐點，3. 不貪美食。。許多美食，在網路上都有簡易食譜；其次，太美味的食品通常不健康，少吃（每月或每年一吃）不是不吃。
4 minutes ago · Like
胖達人事件告訴我們，標榜天然，未必天然。天然就是不加工。天然就是，蔬果拌點糖鹽醋油，魚肉清蒸薑絲。
a few seconds ago · Like
- 彩虹炫 | 编辑 删除Big
- Tom Hsu
Labor Day Retreat,
[DATE] 8-30 17:30 至 9-1 20:00,
[PLACE] 111 Lake Gloria Road, Boswell, PA,
[SPONSOR] China Outreach Ministries,
[FEES] $130 (registration and transportation)
Like · · Unfollow Post · Share · August 20 at 8:41am
Seen by 17
有意者，可以向我报名和询问。
August 20 at 8:45am · Like
这个退修会适合慕道和初信。主讲员（早晚个一堂）会介绍基督信仰（从个人看信仰），分组专题（午餐前后各一堂）有家庭、交友、宣教、美国、等等（从生活看信仰）。
August 20 at 8:48am · Like
下午和晚上的大半时间是联谊活动，有小书房可以看书买书、有老基督徒可以资讯。白天有各类器材（含水上活动）可以活动筋骨，有美丽山水（含登山小道）可以打开心灵。晚上有点心。
August 20 at 8:54am · Like
呵呵，吃团体美国餐是新经验，晚上是丰盛的中国餐。
August 20 at 8:56am · Like
The email I sent you has the attachment, which is the brochure of this event. You may find the information you need.
21 hours ago · Like
- 彩虹炫 | 编辑 删除Big
- 与其说“一次得救，永远得救”，不如说“一次从神生，永远属于神”。
August 23 at 12:58pm · Like
我并不同意“持续进行”的说法，现在式有时强调事实性。在叙述中，现在式常常和过去式轮替，有着主从关系，以现在式为主体。
August 23 at 1:04pm · Like
- 彩虹炫 | 编辑 删除Big
- 欧洲中世纪的乱世和教会的角色。在蛮族入侵前，罗马表面辉煌，但是武力夺权是个常态，因为武力造就了罗马，功高震主后的赏罚不公，因此荣耀和平反容许武力夺权。武力夺权久了，中央就不稳固，地方就山头林立。最后帝国只能依靠教会来维持安定。
Like · · Unfollow Post · Share · August 11 at 9:09am
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蛮族入侵后，罗马亡国，进入新的战国时代。蛮族才分封制，老国王死了，几个孩子就彼此侵略，外加其它国家或蛮族的侵略。到了查理曼父子才开始长子继承制，同时开始婚姻联盟来稳定政权。改变不是一蹴即成，而联盟的结果形成了左右欧洲政坛的超级家族。
August 11 at 9:18am · Like
蛮族武装斗争中，教会成了和平的象征。当王室、和王权受到操控的时候，教会的神权成了安定的力量。
August 11 at 9:23am · Like
- 彩虹炫 | 编辑 删除Big
- 宗改和启蒙，是个混乱的时代，教会腐败、政教不分战争连连。教会腐败激发了宗教改革和无神主义；许多教士都从事科学活动，所以科学不能与无神论划上等号。为何教会发生腐败？因为权势，政教互相利用、互相介入，其实应该说政教腐败，不能说教会腐败，因为有些时期连教皇都用武力拱上去的。
July 22 at 12:48pm · Like
教会在罗马帝国衰微的时候成了中兴的力量，在罗马帝国亡国后成立安定的力量。世界的变化开始于，教会为了争王权发动了200年的十字军东征，接着有300年的文艺复兴反神权、倡科学，100年的宗教改革提供了改革的神学基础，200年的启蒙运动建立了新社会秩序。
July 22 at 1:08pm · Like
无神论的攻击有一部分是事实；有一部分以偏概全，无视于教会对人民、对社会的贡献；有一部分扭曲教会真相，夸大渲染教会的不义。。看事情要多方面，比如过去认为国民党假抗日，如今已经还原真相，国府抗日又救灾。当人掩盖自己的耳目时，就会颠倒真假。
July 22 at 1:20pm · Like · 1
- 彩虹炫 | 编辑 删除Big
- Summary: "Six Steps to Read Your Bible".....What (all about Jesus), Why (knowledge of God and ourselves), In faith (humility), What there (keywords), Though Jesus (patterns and promises), For life (change and gratitude)
Like · · Unfollow Post · Share · July 22 at 2:13pm
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COMA method of reading: Context (previous parts), Observation (connecting words, argument), Meaning (truths, to the whole Bible), Application (fear, thoughts, behaviors)
July 22 at 2:17pm · Like
Genre, or kind of literature: Poetry (parallel: AA similar, AB opposite, AB-A reduce, A-AB increase), Prose (chaism: ABA, ABBA).
July 22 at 2:28pm · Like
- 彩虹炫 | 编辑 删除Big
- Basically, humble, fearing, and trembling are very similar. if purposely,
(1) humble: my way is better, but I respect God.
(2) fearing: my way can help God, but somehow it irritates God.
(3) trembling: God's way is always the best, and my way ends up to misery even if it looks good in the beginning.
Like · · Unfollow Post · Share · July 21 at 5:51pm
(1) Sins lead to punishment.
(2) Obedience leads to sufferings. The consequences of both look similar.
IN FACT,
(1) Sins lead to happiness, and end up to punishment.
(2) Obedience leads to sufferings, and ends up to blessings.
Like · · Unfollow Post · Share · July 21 at 5:48pm
Sharon Zou likes this.
- 彩虹炫 | 编辑 删除Big
- 忠心的宣教士，能够说出一口道地又流利的中国话。
Like · · Unfollow Post · Share · July 14 at 5:12pm
Sharon Zou likes this.
读经三要。(1) 忌沦为知识和论断，(2) 忌失去渴慕和怜悯，(3) 定睛在耶稣，要效法耶稣。
Like · · Unfollow Post · Share · July 14 at 5:09pm
亞杜蘭聖經營，http://www.abiblecamp.org/，张乃千牧师为总干事。
亞杜蘭聖經營
www.abiblecamp.org
歡迎來到亞杜蘭聖經營全球資訊網
Like · · Unfollow Post · Share · July 13 at 10:13pm
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Yating Yang likes this.
张牧师在BBN 圣经学院（免费网络学校）有开课，http://www.bbnradio.org/WCM4/圣经学院/浏览课程/現有進修科目/tabid/2400/Phase/All/Default.aspx，
July 13 at 10:19pm · Like
Summary of Eric's view of health church.
(1) preach true gospel of the risen Christ,
(2) teach the Scriptures according to the literal context,
(3) biblically qualified elders (leaders),
(4) discipleship; make disciples to obey Christ's commands,
(5) discipline; be committed and accountable for behaviors; * things not covered, prayer, worship, evangelism, mutual love.
Like · · Unfollow Post · Share · July 8 at 1:09pm
Zhaoyang Chen, Yating Yang and 4 others like this.
- 彩虹炫 | 编辑 删除Big
- 抑郁症，通常發生在長期無法解決，又無法避免的狀況下；
June 14 at 12:37pm · Like
Gretta Lau 嗯，确实是人不能掌控的。好像司布真和马丁路得都有过抑郁症，所以，我想，神的恩典胜过这个疾病，而且，苦难会变成祝福的，有一天。
June 14 at 11:29pm · Like
查了维基，罗慧娟的晚年，重病不断。一病比一病严重。天天在疼痛中度日。但是她仍然不放弃信仰，在goodtv，她说因为看见了基督。录制那段访谈是她病情好转的时候，不久又发现了癌症。
June 15 at 9:40pm · Like · 1
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- 赏善罚恶，是不变的法则。传道书第三章指出万事有定时，彼前1:2指出神
June 8 at 9:01am · Like
传道书第三章指出万事有定时，但是狭义的预定是指信徒得荣耀，参考以弗所书第一章。
June 8 at 9:12am · Like
彼前1:2指出神预知后才拣选人，但是罗马书9:11指出拣选不是根据行为，申命记9:6也指出神的赏赐不是根据行为。最重要的是，罗马书第三章指出没有义人。
June 8 at 9:30am · Like · 1
- 彩虹炫 | 编辑 删除Big
- Eva is wright about Matt 5. Jesus did not mention the poor, but the poor in heart.
Like · · Unfollow Post · Share · May 18 at 7:13pm
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Tianyue Wu Thanks Tom for clarifying! I listened to 康来昌's preach and he specifically clarified this point. "Poor in spirit" means that we desire Him and realize that we are lacking.
May 18 at 8:38pm · Like
I do not agree with Kang. I believe that eight beatitudes are about persecution of God's messengers, which follows eight beatitudes. The sermon on the mount has a theme like: the life of the prophet.
May 18 at 8:48pm · Like
Linda Zhao The beatitudes begin the “Sermon on the Mount.” The qualities described in the Beatitudes give a picture of the character of the true people of God, those who are a part of his kingdom and have the full blessings of the kingdom to look forward to. Taken together they give the picture of the perfect disciple of Christ who is the heir of the promises. Jesus does not here tell people how to attain these qualities; that will come in subsequent teachings.
May 19 at 1:04pm · Like
Linda Zhao I checked on commentaries and expositions on the Beatitudes from different reliable sources, which basically have similar understanding of the meaning of the beatitudes. As for those who are "poor in heart," it is widely agreed that it refers to those who are humble before God, and thus come to Jesus as hopeless and helpless sinners.
May 19 at 1:14pm · Like
5:12-13 concludes 5:2b-11; 5:16b concludes 5:14-16a.
May 24 at 2:27pm · Like
CORRECTION= 5:11-12 concludes 5:2b-10; 5:16b concludes 5:13-16a.
May 24 at 2:33pm · Like
5:3, poor = needed (physically); 5:4, mourn = for lost (or sins); 5:5, meek = submitted, kind; 5:6, hunger and thirst = of food and water; 5:7, merciful = giving, raising;..... I do believe that troubles will lift up during ministry. Sometimes we just see no standards and directions during difficulties, we find that we become needy and in want.
May 24 at 3:12pm · Like
5:5, meek means to continue the ministry; 5:7, merciful means to give (from nowhere); 5:8, pure means clean from sin or doubt, i.e., faithful; 5:9, peacemakers mean bridge from sinners to God;..... as a result of ministry, it leads to persecution in 5:10-11. Notice that the poor in spirit have the same reward with the persecuted for righteousness, the kingdom of heaven. Righteousness is the cause of the persecuted, and the purpose of the hungry and thirsty.
May 24 at 3:25pm · Like
Therefore, the poor in spirit are not those hopeless sinners, but those pilgrims toward the temple of God. Of course, we have to acknowledge our hopeless and lacking status. However, the theme of the Sermon on the Mount is the daily life of a God-fearing person, rather than a sinner turns to God for help and salvation.
May 24 at 3:36pm · Like
Devotion is a post-salvation behaviors, following the new genuine nature. The theme of the four Gospels is who Jesus is and why Jesus died. Jesus did not just die for salvation but also restoration (healing), to restore the broken relationship as well as the lost righteous behaviors.
May 24 at 3:46pm · Like
principle #1, interpret the passage within context, related and restricted.
May 25 at 7:47pm · Like
Linda Zhao As I mentioned in my posts, they were NOT from my personal interpretations; instead, they are a summary based on the well-known expositions of the Beatitudes from highly regarded Christian ministers and commentators including Matthew Henry's Bible Commentary (see http://www.bible-basics-layers-of-understanding.com/Matthew-Henry-Beatitudes.html). I doubt if they were ignorant of the above-mentioned principle in their work of interpreting and explaining the message of the Scriptures.
Matthew Henry Beatitudes
www.bible-basics-layers-of-understanding.com
Matthew Henry Beatitudes
May 26 at 2:45am · Like
It is about how the Bible says instead of what they said. Their commentaries are precious, but I would like to see how the verses are put together. I prefer the theory, to read the Bible as a book.
May 27 at 11:59pm · Like
丁道尔注释：“虚心的人”仍然指那些因信而受迫害的神的子民。
May 28 at 7:38am · Like
每日研经丛书：希伯来文中的贫穷是描述谦卑无助，完全信靠 神的人。
May 28 at 7:41am · Like
Calvin's: Matthew, by adding an epithet, confines the happiness to those only who, under the discipline of the cross, have learned to be humble.
May 28 at 7:50am · Like
John Wesley's: The poor in spirit - They who are unfeignedly penitent, they who are truly convinced of sin;
May 28 at 8:02am · Like
Family Bible: Poor in spirit ; ...more especially those who feel their need, as sinners, of spiritual blessings,
May 28 at 8:03am · Like
In commentaries, poor in spirit: (1) humble from human pride, (2) humble for sins, (3) humble for persecuted faith.
May 28 at 8:08am · Like
Ps 35:10 My whole being will exclaim,
“Who is like you, Lord?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them.”
May 28 at 9:36am · Like
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